Abu Bakr the first Khalifa of the Muslims
Abu bakr was the child of abu qahafa, and made his living as a trader in Makkah. He acknowledged Islam after Khadija, Ali ibn Abi Talib, and Zayd receptacle Haritha.
It is said that Abu Bakr gave more material help to Muhammad than any other individual. In Makkah, he liberated numerous slaves however there is no proof that he gave any assistance to Muhammad. Muhammad, obviously, did not need any assistance from Abu Bakr or from any other individual, however at one time in Makkah, his tribe, the Banu Hashim, was in a condition of attack for a long time, and was in incredible trouble.
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There is no proof that Abu Bakr made any endeavor to mitigate the misery of the ambushed group however there is proof that few unbelievers carried fundamental supplies to it, and they did as such at grave danger to their very own lives.
At the point when Muhammad was prepared to move from Makkah to Yathrib, Abu Bakr offered him a camel. However, Muhammad wouldn’t ride the camel without paying its cost. First he paid the cost of the camel to Abu Bakr, and after that he rode it.
Abu Bakr went with Muhammad in the adventure, and was with him in the cavern.
Abu Bakr’s little girl, Ayesha, was hitched to Muhammad, and she was one of his numerous spouses in Medina.
Dr. Montgomery Watt writes in his article on Abu Bakr in the Encyclopedia Britannia, Vol. I, page 54 (1973), as pursues:
“Prior to the Hegira (Mohammed’s movement from Mecca to Medina, A.D. 622), he (Abu Bakr) was plainly set apart out as second to Mohammed by the last’s prearranged engagement to his young little girl ‘A’isha and by Abu Bakr’s being Mohammed’s sidekick on the adventure to Medina.”
As per this article, these then were the two basic capabilities of Abu Bakr to turn into the “second” to Muhammad, viz. (1) his girl was hitched to Muhammad, and (2) he went with Muhammad from Makkah to Medina!
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Are the heads of states and pioneers of countries picked based on capabilities like these? In the event that they are, at that point Abu Bakr had no less than sixteen contenders for the royal position of Arabia. There were at any rate sixteen other men whose little girls were hitched to Muhammad at different occasions; one of them was Abu Sufyan himself, and two of them were Jews.
The second contention in this article is no less “intense” than the first. As indicated by this contention, Abu Bakr turned into the leader of the province of Medina on the grounds that quite a long time ago he went with Muhammad starting with one city then onto the next – a genuinely astounding activity in “logical rationale.”
In Makkah, the Prophet had made Abu Bakr the “sibling” of Umar canister al-Khattab; in Medina, he made him the “sibling” of Kharja receptacle Zayd.
At the attack of Khyber, Abu Bakr was given the standard, and he drove troops to catch the fortification yet without progress.
In the battle of Dhat es-Salasil, Muhammad Mustafa sent Abu Bakr with 200 different positions under the order of Abu Obaida container al-Jarrah to fortify the troops of Amr canister Aas. The last took order of the considerable number of troops. Abu Bakr, subsequently, served two experts in a similar crusade – first Abu Obaida and after that Amr receptacle Aas.
There were numerous fights and crusades of Islam however there is no proof that Abu Bakr ever separated himself in any of them.
In the Syrian battle, the Apostle of God put Abu Bakr under the direction of Usama canister Zayd receptacle Haritha.
The Apostle never selected Abu Bakr to any situation of power and obligation, common or military. When he sent him to Makkah as the pioneer of a gathering of explorers to lead the customs of Hajj (journey). Be that as it may, after Abu Bakr’s flight, the Apostle sent Ali ibn Abi Talib to proclaim, in Makkah, the ninth part of Al-Qur’an al-Majid (Surah Bara’ah or Immunity), the recently uncovered message from Heaven. Abu Bakr was not permitted to declare it. Ali proclaimed it.
The main other refinement of Abu Bakr was that just before the passing of the Apostle, he drove the open petitions.
From 622 to 632 he (Abu Bakr) was Mohammed’s central guide, however had no unmistakable open capacities with the exception of that he led the journey to Mecca in 631, and drove the open petitions in Medina during Mohammed’s last ailment. (Reference book Britannia, Vol. I, page 54, 1973)
A few essayists have guaranteed that Abu Bakr had a place with the “primary Muslim family.” Probably, it implies that all individuals from his family acknowledged Islam before all individuals from some other family did. Be that as it may, if the child and the dad of a man are individuals from his family, at that point this case can’t yet be false.
Abu Bakr’s child, Abdur Rahman, battled against the Prophet of Islam in the clash of Badr. It is said that when he tested the Muslims, Abu Bakr himself needed to draw in him in a duel yet was not permitted to do as such by the Prophet.
Abu Bakr’s dad, Abu Qahafa, lived in Makkah. He didn’t acknowledge Islam until Makkah gave up to the Prophet in A.D. 630. Abu Bakr himself is said to have brought him before the Prophet, and it was at exactly that point that he acknowledged Islam.
The family all individuals from which acknowledged Islam before some other family, was the Yasir family. Yasir, his significant other, and their child, Ammar, every one of the three acknowledged Islam at the same time, and they were among the most punctual Muslims.
At the point when Muhammad Mustafa, the Messenger of God, kicked the bucket, Abu Bakr (and Umar) did not go to his burial service. They went first to the toilet of Saqifa, and afterward to the Great Mosque, to get and to tally their votes. Meanwhile, Muhammad had been covered.
At the point when Abu Bakr assumed responsibility for the administration, he didn’t enable the Muslims to watch a time of grieving at the demise of their Prophet. There was neither a state burial service for Muhammad Mustafa, the Last and the Greatest Messenger of God on Earth; nor there was any official or even non-official grieving over his destruction. It showed up as though his demise and his internment were matters of least significance in the mind of his own associates.